The arguments here used are for our encouragement to cast our care upon God, which is the right way to get ease. K.J.V. Our Price: $3.49 Save: $0.50 (13%) Buy Now. Go to. BibliographyWesley, John. With this designation Luke alludes to a centuries-long story of religious rivalry and ethnic friction. 1896. Parable: The Friend at Night (Luke 11:5-13) Commentary Our heavenly Father is more prepared to give his children than any parent, and his resources are limitless. Commentary on Luke 17:11-19 View Bible Text . The Expositor's Greek Testament. Copyright StatementThese files are public domain. 1983-1999. "Abbott's Illustrated New Testament". Luke 11:12. Luke 11:12. a Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. "When they bring you before the synagogues and the rulers and the authorities, do not worry about how or what you are to speak in your defense, or what you are to say; To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, And when they bring you unto the synagogues, Take ye no thought how, or what thing ye shall answer, or what ye shall say, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament. Here is also solid ground for viewing the New Testament as inspired of God. Our Price: $24.99 Save: $15.00 (38%) Buy Now. At that time the Holy Spirit will teach you what you must say.” (Luke 12:11-12) Susan Neal, RN, MHS, MBA is a friend, yoga instructor, health coach, and author of Seven Steps to Get … Luke 16:1-13 Commentary The Parable of the Shrewd Manager 1Jesus told his disciples: "There was a rich man whose manager was accused of wasting his possessions. But I have driven the plough many a time before my father, I thank God; yet notwithstanding in the defence of God’s truth, and in the cause of my Master, Christ, by his grace I will set my foot against the foot of any of you all, in the maintenance and defence of the same. But then, for the rest of the gospel, Luke didn’t use the language of scholars but of the common man, the language of the village and the street. See a similar command to the Twelve on their Galilean tour (Matthew 10:19.) At the same time, he foreshadows the eventual healing of that hostility. In response, Jesus offers … Continue reading "Commentary on Luke 11:1-13" "Commentary on Luke 12:11". Bible > Bible Commentary; McGarvey and Pendleton; Luke; Luke 12; McGarvey and Pendleton << Luke 11 | Luke 12 | Luke 13 >> (Read all of Luke 12) 12:1 In the mean time 1, when the many thousands of the multitude were gathered together 2, insomuch that they trod one upon another, he began to say unto his disciples first of all 3, Beware ye of the leaven of the Pharisees, … 11 And when they bring … 11. "Commentary on Luke 12:11". BibliographyWhedon, Daniel. Ellicott's Commentary for English Readers (15) Take heed, and beware of covetousness. The person who desires wealth is tempted to make its acquisition top priority. Luke 12:11 "And when they bring you unto the synagogues, and [unto] magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:” “Take ye no thought”: I.e., do not be anxious. And if I had a thousand lives it should go for payment thereof. "Commentary on Luke 12:11". "The New John Gill Exposition of the Entire Bible". 1. The “synagogues” were the small Jewish tribunals of synagogue officials in every town, which had the power of inflicting scourging for minor religious offences. Our Lord declared six woes upon the religious leaders of the day because they were more concerned with hypocritical traditions of men that they were… Take ye no thought; be not anxious and afraid. 1 Timothy 2 Timothy Titus Philemon Hebrews James 1 Peter. Alice Driver, martyr, at her examination, put all the doctors to silence, so that they had not a word to say, but one looked upon another. And everyone who speaks a word against the Son of Man will be forgiven; but whoever blasphemes against the Holy Spirit will not be forgiven. As it is said, “Birds of a feather flock together.” In the ancient world, as with today, individuals were concerned that those with whom one passes one’s time will naturally have an effect on a person. 1. And one out of the multitude. And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say: Take no thought — Be not solicitous about the matter or manner of your defence; nor how to express yourselves. 11 And when they bring you before the synagogues and the rulers and the authorities, do not be anxious about how you should defend yourself or what you should say, 12 for the Holy Spirit will teach you in that very hour what you ought to say.” The captive disciple planning his defense would be tempted to attempt hypocritical concealment or dissimulation. cit., p. 694. πῶς ἢ τί. "Commentary on Luke 12:11". His request may have been suggested by our Lord’s previous declarations about Providential care, or by his notion that the Messiah would set all things right. cit., p. 330. "Cambridge Greek Testament for Schools and Colleges". 2So he called him in and asked him, 'What is this I hear about you? Luke 12:8-12 The Word of God . NASB E-Prime Young's Compare all. https:https://www.studylight.org/commentaries/tsk/luke-12.html. Luke’s second book, Acts, continues the story after Jesus went back to heaven. Luke wrote two books of the *New Testament (NT). BibliographyRobertson, A.T. "Commentary on Luke 12:11". Cautions against carking cares and anxieties, Luke 12:22-32. Be not anxious how or what ye shall answer, or what ye shall say. Copyright � Broadman Press 1932,33, Renewal 1960. "Commentary on Luke 12:11". www.easyenglish.bible. BibliographyBullinger, Ethelbert William. A word list at the end explains words with a *star by them. What had been a special promise to the Twelve is now extended to all whom the Lord calls His friends. https:https://www.studylight.org/commentaries/bul/luke-12.html. Book Notes Barnes' Book Notes Jamieson, Fausset, and Brown Book Notes Robertson's Book Notes (NT) Commentaries Adam Clarke Barnes' Notes Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) … How fully such reliance was honored is shown in the apology of … Be not anxious (μη μεριμνησητε mē merimnēsēte). Thomas Coke Commentary on the Holy Bible. Behold, I send you out, as sheep in the midst of wolves: be therefore wise as serpents, and harmless as doves.17. Article Images Copyright © 2020 Getty Images unless otherwise indicated. You must not relinquish this to a … 11 And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:. the similar warning in Mt 24:48. Jesus said to the disciples, "And I tell you, everyone who acknowledges me before others, the Son of Man also will acknowledge before the angels of God; but whoever denies me before others will be denied before the angels of God. Bochart has produced testimonies to prove, that the scorpions were about the bigness of an egg; and therefore, in Judea a white scorpion, nearly resembling an egg, … Then she said, Have ye no more to say? Commentary on Luke 11:14-26 (Read Luke 11:14-26) Christ's thus casting out the devils, was really the destroying of their power. 10:19), to justify the neglect of … Copyright StatementThe Robertson's Word Pictures of the New Testament. "E.W. Most Jews (and possibly Gentile Christians) of Jesus' day would know the stories of "The prayer serves as an affirmation of the worldview Jesus teaches and embodies throughout Luke and suggests how the good news might be made manifest in us." Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. "Coffman Commentaries on the Old and New Testament". See Luke 12:11,12. They are written in refined, academic, classical style. This promise pertained, not to all Christians, but to the Twelve; see under Luke 12:1. https:https://www.studylight.org/commentaries/ain/luke-12.html. Luke 12:11-12. This fitted perfectly into the second warning, because by these teachings Jesus identified the gospel to be preached by the Twelve as the message of the Holy Spirit. The two books amount to a quarter of the NT. THE CONTEXT The issue here is not ownership of possessions but ownership by possessions. The heart of every unconverted sinner is the devil's palace, where he dwells, and where he rules. Renewal 1960. 10 After this the Lord appointed x seventy-two 1 others and y sent them on ahead of him, two by two, into every town and place where he himself was about to go. Or if he shall ask an egg, will he offer him a scorpion &c.] Of which there are three sorts; some are terrestrial, or land scorpions, scorpions of the earth, a kind of serpents, very venomous and mischievous, to whom the wicked Jews are compared, ( Ezekiel 2:6) and the locusts in ( Revelation 9:3 Revelation 9:5) others are airy, or flying scorpions, a sort of fowl; and others are sea scorpions; of the … 1765. All other rights reserved. Luke 11 Luke 13 Luke 12:11-12 English Standard Version (ESV) 11 And when they bring you before the synagogues and the rulers and the authorities, do not be anxious about how you should defend yourself or what you should say, 12 for the Holy Spirit will teach you in that very hour what you ought to say.” Cross references: Luke 12:11: Matt. John Trapp Complete Commentary. This translated Bible text has been through our Advanced Theological Checking. Study the bible online using commentary on Luke 12 and more! 1999. 10 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven. Luke cautions his readers against counting on such a delay and acting irresponsibly. Before the synagogues. Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Cambridge Greek Testament for Schools and Colleges, ἐπὶ τὰς συναγωγὰς καὶ τὰς ἀρχὰς καὶ τὰς ἐξουσίας, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Luke 12:11,12. Retail: $39.99. Each of us must walk in the light we have. Through this, Luke said to us, “This account has all the proper academic and scholarly credentials. Luke 2 - Verse-by-verse commentary and Bible study of Luke chapter 2. Cf. In this volume, Dr. R.C. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. 1909-1922. 1897-1910. take ye no thought = be not full of care, or anxious. This address made a particular impression on the apostle John who later wrote about it in his gospel (15:15). Commentary, Luke 11:1-13, Meda Stamper, Preaching This Week, WorkingPreacher.org, 2016. https:https://www.studylight.org/commentaries/gsb/luke-12.html. Luke, more than any other evangelist, demonstrates the importance of prayer in Jesus’ life and ministry (3:21, 5:16, 6:12, 9:18, 9:28, 10:21-22, 11:1, 22:41-4, 23:46). of "Whedon's Commentary on the Bible". 1 Peter 3:15. At the same time, he foreshadows the eventual healing of that hostility. I was an honest poor man’s daughter, never brought up in the university as you have been. What you have said in the dark will be heard in the … 1700-1703. BibliographyTorrey, R. A.  Matthew Henry, op. … https:https://www.studylight.org/commentaries/vnt/luke-12.html. "Commentary on Luke 12:11". THE FORM WHICH THE OPPOSITION TOOK IN THE DISCIPLES’ DAY WAS THE RAISED … To cite this passage and others like it (21:12-15; Matt. Luke 12:8-12. https:https://www.studylight.org/commentaries/whe/luke-12.html. She was bent over and could not straighten up at all. Jesus Sends Out the Seventy-Two. What does Luke 12:11 mean? Luke 12: Luke 12:11 "And everyone who speaks a word against the Son of Man, it will be forgiven him; but he who blasphemes against the Holy Spirit, it will not be forgiven him. 1865-1868. "Robertson's Word Pictures of the New Testament". Copyright StatementThe text of this work is public domain. https:https://www.studylight.org/commentaries/wbc/luke-12.html. Matthew Mark Luke John Acts of Apostles Romans 1 Corinthians. Luke 12:11 in all English translations. When they … He had just Himself illustriously exemplified His own precepts. You, the Bible, and the Holy Spirit are priority in interpretation. BibliographyBeza, Theodore. about either the manner and line, or the phraseology of your defence. Luke 12:11 - 12:12. Unto magistrates and powers - See Matthew 10:17-20. Take ye no thought how, or what thing ye shall answer, or what ye shall say; be not anxiously concerned, neither about the manner, nor the matter of your answer, apology, and defence: in the first part of this clause, the Syriac, Persic, and Ethiopic versions, only read, "how"; and the Arabic version only, "what"; (See Gill on Matthew 10:19). We get the modern term apologetics from just this word and idea. μὴ μεριμνήσητε. Charles Schribner's Sons. John Darby’s Synopsis; McGarvey and Pendleton; The Geneva Study Bible; John Gill’s Exposition of the Bible; Jamieson, Faussett, and Brown; B. W. Johnson’s Bible Commentary; John Lightfoot’s Bible Commentary; Matthew Henry Bible Commentary (complete) Matthew Henry’s Bible Commentary (concise) Wesley’s Explanatory Notes; … "Commentary on Luke 12:11". Luke was a doctor (Colossians 4:14). As in our stature, so in our state, it is our wisdom to take it as it is. Sproul traces the record of Jesus’ life as told by Luke, the man considered by some to be one of the greatest historians of the ancient world. His message that meets with acceptance or rejection will be a … Luke 12:11 (King James Version) A.F.V A.S.V. 2 The time is coming when everything that is covered up will be revealed, and all that is secret will be made known to all. (Luke 9:51-24:53, Baker Exegetical Commentary on the New Testament [Grand Rapids: Baker, 1996], 1135) Mattoon applies this section - May we heed … Book Notes Barnes' Book Notes Jamieson, Fausset, and Brown Book Notes Robertson's Book Notes (NT) Commentaries Adam Clarke Barnes' Notes Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) … First aorist active subjunctive with μη mē in prohibition. An eager, anxious pursuit of the things of this world, even … Perhaps not if you operate by the programmatic calendar typical of many mainline congregations in North America. BibliographyVincent, Marvin R. DD. "Commentary on Luke 12:11". https:https://www.studylight.org/commentaries/jab/luke-12.html. "Commentary on Luke 12:11". Here the choice is to confess Jesus or deny Him. Luke 12:11 11 n And when they o bring you before the synagogues and p the rulers and p the authorities , q do not be anxious about how you should defend yourself or what you should say , … Matthew 10:16-20. Compiled & Edited by BST & Crosswalk Staff, California - Do Not Sell My Personal Information. John Trapp Complete Commentary. https:https://www.studylight.org/commentaries/wen/luke-12.html. An ordinary hearer in the crowd. Compare Daniel 3:16. Choose a verse from 'Luke 12' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org And you will be brought before rulers and kings … Luke 12:11. ἢ τί εἴπητε, or what ye shall say) Even independent of the absolute need there is of a defence [ τί ἀπολογήσησθε; independent of the defence in answer to the charge, which you must necessarily make]. https:https://www.studylight.org/commentaries/geb/luke-12.html. 8 Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God: 9 But he that denieth me before men shall be denied before the angels of God. "The Adam Clarke Commentary". Jesus and the Pharisees went head to head. Hypocrite originally had a neutral sense, “someone who answers,” and hypocrisy meant “answering.” Initially, these words were used of the normal flow of question and answer in conversation or discussion. The only healed leper who turns back to praise Jesus is a Samaritan. Luke 12 Commentary, One of over 110 Bible commentaries freely available, this commentary, as set of 17 volumes on the New Testament, the result of Barclay's dedicated work Finding the new version too difficult to understand? There is a kind of peace in the heart of an unconverted soul, while the devil, as a strong man armed, keeps it. The remedy for hypocrisy is reverent fear of God, the fear that conquers all other fears, because the person who truly fears God fears nothing else.The apostle John teaches that the love of God casts out fear (I John 4:18, 19).Thus, we can ignore the negative things people say and do. https:https://www.studylight.org/commentaries/jtc/luke-12.html. 12. This is the first instance in Luke in which Jesus calls the disciples “My friends.” This is an incredible act of love on Jesus’ part toward His disciples, and it is not lost on them. Biblical Commentary (Bible study) Luke 12:13-21 EXEGESIS: LUKE 12:13-21. 11. Words in boxes are from the Bible. The terms synagogues, magistrates, powers, are much more limited than kings and rulers. Broadman Press 1932,33. Luke 12:11,12. The person who has wealth is tempted to https:https://www.studylight.org/commentaries/bcc/luke-12.html. Luke 12 Bible Commentary. Study This × Bible Gateway Plus. Luke 12:13 And one of the company said unto … Luke 15 begins with the ever-present concern for the company one keeps. All rights reserved. God be honoured; you be not able to resist the Spirit of God in me, a poor woman. Promises direction and support in persecution, Luke 12:11, Luke 12:12. The first four verses of Luke’s gospel are one sentence in the original Greek. 2 Peter 1 John 2 John 3 John Jude Revelation. 12 When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” 13 Then he put his hands on her, and immediately she straightened up and praised GodRead full chapter And when they bring you unto the synagogues ... See the notes at Matthew 10:19-20. "Commentary on Luke 12:11". Why the hostility? 10:17, 19; [ch. "The 1599 Geneva Study Bible". 37 When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table. N.A.S.B.  H. Leo Boles, Commentary on Luke (Nashville: Gospel Advocate Company, 1940), p. 231. But if you are following the lectionary’s ordering of Jesus’ teaching, then it is absolutely time for a stewardship sermon – not to raise money for the mortgage or heating, but rather to prepare for life as … ; Fausset, A. R.; Brown, David. This concern was present in humorous documents, … Continue reading "Commentary on Luke 15:1-10" Jesus turned first to his disciples and warned them, “Beware of the yeast of the Pharisees—their hypocrisy. And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto … Luke’s *Gospel tells the … 1887. CHAPTER 12. "Vincent's Word Studies in the New Testament". Bullinger's Companion bible Notes". Wealth is a hard taskmaster. It means to make a defense or give an adequate answer. 12 For the Holy Ghost shall teach you in the same hour what ye ought to say. 1878. Before the synagogues. Warns the people against covetousness, Luke 12:13-15. give, “of all (i.e., every form of) -covetousness.” Our Lord’s words show that He had read the secret of the man’s heart. https:https://www.studylight.org/commentaries/jfu/luke-12.html. And when they bring you unto the synagogues Of the Jews, to be examined and scourged by the rulers of them: and unto magistrates and powers; Heathen ones; the Persic version reads, "princes and kings"; and the Ethiopic version, "princes, kings, and judges"; see ( Matthew 10:18 ). https:https://www.studylight.org/commentaries/acc/luke-12.html. The word answer in Luke 12:11 is the ancient Greek word apologeomai – “apology.” It means to make a defense or give an adequate answer. Amplified® Darby I.S.V. Johann Albrecht Bengel's Gnomon of the New Testament. So the chancellor condemned her, and she returned to the prison as joyful as the bird of the day. So that he manifested some confidence in the Lord by thus addressing Him. Expository Notes with Practical Observations on the New Testament. 1874-1909. Note the word "we"). Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. THE CONTEXT The issue here is not ownership of possessions but ownership by possessions. What does Luke 12:11 mean? The only healed leper who turns back to praise Jesus is a Samaritan. 11 And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say: Ver. BibliographyEllicott, Charles John. (11) And when they bring you unto the synagogues.—See Note on Matthew 10:18-19. Luke 12:11-12. ... Luke 12:11 And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say: Luke 12:12 For the Holy Ghost shall teach you in the same hour what ye ought to say. In the first (Luke 9:46-50), Jesus’ disciples begin arguing who will be the greatest. BibliographyGill, John. Verse 9. K.J.V. Luke 12:11 New American Standard Bible (NASB) 11 When they bring you before the synagogues and the rulers and the authorities, do not worry about how or what you are to speak in your defense, or what you are to say; See Acts 6:8, Acts 6:10; 2 Timothy 4:17. Matthew Poole's English Annotations on the Holy Bible. Luke 12:11-12 English Standard Version (ESV). Parable of the rich man who pulled down his granaries to build greater, Luke 12:16-21. They later became connected with question-and-answer sections in plays, naturally followed by the idea of acting a part. Ver. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. 1599-1645. 38 But the Pharisee was surprised when he noticed that Jesus did not first wash before the meal. Proud member 11. ἐπὶ τὰς συναγωγὰς καὶ τὰς ἀρχὰς καὶ τὰς ἐξουσίας. * [ 11:19 ] Your own people : the Greek reads “your sons.” Other Jewish exorcists (see Acts 19:13 – 20 ), who recognize that the power of God is active in the exorcism, would themselves convict the accusers of Jesus. There is nothing concealed that will not be disclosed, or hidden that will not be made known. 1-3. meantime--in close connection, probably, with the foregoing scene.Our Lord had been speaking out more plainly than ever before, as matters were coming to a head between Him and His enemies, and this seems to have suggested to His own mind the warning here. Luke 11:37-12:12 New International Version (NIV) Woes on the Pharisees and the Experts in the Law. Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. If he shall ask an egg, — Naturalists tell us, that the body of a scorpion is very like an egg, especially if the scorpion be of the white kind, which is the first species mentioned by AElian and others. It would seem to be one of the many phrases which had passed from the Evangelist to the Apostle, or conversely. Luke 12:1-12.WARNING AGAINST HYPOCRISY. The expression is used in the same sense in Luke 12:22. https:https://www.studylight.org/commentaries/mpc/luke-12.html. In the mean time While Christ was discoursing with the Pharisees, and they were using him in the vilest manner, throwing out their invectives against him in order to draw off the people from him: when there were gathered together an innumerable multitude of people. Luke 11 begins with Jesus “praying in a certain place.” When he has finished praying, one of his disciples asks, “Lord, teach us to pray…” (11:1). Take ye no thought - See Matthew 6:25; Matthew 10:19. 1 Now it came to pass in those days that an official order went out from Caesar Augustus "Commentary on Luke 12:11". Wealth is a hard taskmaster. Biblical Commentary (Bible study) Luke 7:11-17 EXEGESIS: OLD TESTAMENT BACKGROUND: The Old Testament background for the story of Jesus raising the widow's son is miracles wrought by Elijah (1 Kings 17:10-24) and Elisha (2 Kings 4:18-37). << Luke 11 | Luke 12 | Luke 13 >> Related Commentaries for Luke 12. Matthew 10:19; Luke 21:12. "Commentary on Luke 12:11". 21:12, 14; Mark 13:11] Luke 12:11: … Commentary On Matthew Mark Luke Volume 1 by Jean Calvin MATTHEW 10:16-20; LUKE 12:11-12. Luke 12:11 (King James Version) A.F.V A.S.V. Free PDFs: Hail Mary, Our Father, How to Pray the Rosary & more PDF educational & learning resources for Students, Parents, and Teachers and …  Richard C. Trench, Notes on the Parables of Our Lord (Old Tappan, New Jersey: Fleming H. Revell Company, 1953), p. 333. Note, as characteristic of St. Luke’s phraseology, the combination “magistrates” (better, principalities, or authorities) and “powers,” the same combination of the two words meeting us again in Luke 20:20, and 1 Corinthians 15:24; Ephesians 3:10; Colossians 1:16; Colossians 2:15; Titus 3:1.